The Dichotomy within Masculinity in Fadia Faqir's The Cry of the Dove: A Self-Orientalist Approach

Omer Salem Badbeis

English Department, Faculty of Arts & Humanities, Sana'a University, Yemen

DOI: https://doi.org/10.25130/Lang.8.9.15

Keywords: Fadia Faqir, self-Orientalism, representation, the dichotomy within masculinity


Abstract

The representation of masculinity is a prevalent theme in literary studies that critique Orientalist discourse within Western literature. This exploration often highlights the dichotomy inherent in the portrayal of masculinity, contrasting the representations of Western and Eastern men in Orientalist texts. In her article "Re-Orientalism: The Perpetration and Development of Orientalism by Orientals," Lisa Lau (2009) introduces the concepts of 're-Orientalism' and 'self-Orientalism,' arguing that Orientalist depictions are not only perpetuated in Western narratives but are also internalized within Eastern literary productions. Lau posits that writers from Eastern backgrounds frequently do not wholly reject these Orientalist narratives; instead, they engage with and occasionally affirm them, thereby reinforcing a binary opposition between the East and West in their works. Despite the relevance of this theory, the contributions of Anglophone Arab authors, such as Fadia Faqir, have not been thoroughly analyzed through the lens of Self-Orientalism. Consequently, this study seeks to investigate the representation of masculinity in Faqir's The Cry of the Dove (2007) within the framework of Self-Orientalism, with a focus on determining whether Faqir challenges or internalizes Orientalist stereotypes. This theoretical perspective suggests that Anglophone authors tend to internalize Orientalist stereotypes, constructing a dichotomy that attributes negative characteristics to Eastern individuals while ascribing positive traits to their Western counterparts. Through a detailed examination of male characters in the novel, this study reveals that Faqir internalizes these Orientalist representations, thereby establishing a contrasting portrayal of masculinity: Arab and Muslim men are depicted as lustful, cruel, and hypocritical, in stark contrast to their Western counterparts, who are characterized as respectful, tender, and virtuous.


References

Al Maleh, L. (2009). Anglophone Arab Literature: An Overview. In L. A. Maleh (Ed.), Arab Voices in Diaspora: Critical Perspectives on Anglophone Arab Literature. Rodopi.

Azzam, F. A. (2021). The Image of the Man in the Feminist Novel: The Silence of the Butterflies as an example. JIEB, 87(9), 9-14. https://www.psp-ltd.com/JIEB_87_9_2021.pdf

Bahri, D. (2003). Native Intelligence: Aesthetics, Politics and Postcolonial Literature. University of Minnesota Press.

Belarbi, A. (2017). An Intercultural and Dialogic Analysis of Faqir’s The Cry of the Dove [Master, University of Tlemcen].

Dagistanli, S., & Grewal, K. (2012). Perverse Muslim Masculinities in Contemporary Orientalist Discourse: The Vagaries of Muslim Immigration in the West. In G. Morgan & S. Poynting (Eds.), Global Islamophobia: Muslims and Moral Panic in the West. Routledge.

Dwivedi, O. P. (2014a). Indian Writing in English: Commodification and Re-Orientalism. In L. Lau & O. P. Dwivedi (Eds.), Re-Orientalism and Indian Writing in English (pp. 100-121). Palgrave Macmillan. https://doi.org/10.1057/9781137401564.0001

Dwivedi, O. P. (2014b). Urban India Re-Orientalised. In L. Lau & O. P. Dwivedi (Eds.), Re-Orientalism and Indian Writing in English (pp. 79-99). Palgrave Macmillan. https://doi.org/10.1057/9781137401564.0001

Faqir, F. (2007). The Cry of the Dove. Black Cat.

Faqir, F. (2011). Is The Arab Spring Leaving Women In The Cold? Almeisan. https://almeisan.fadiafaqir.com/2011/10/08/is-the-arab-spring-leaving-women-in-the-cold/

Faqir, F. (2016). Arabs Writing In English. Almeisan. https://almeisan.fadiafaqir.com/2016/06/28/arabs-writing-in-english/

Faqir, F. (2020, 21 Apr. 2020). PANDEMIC JOURNAL: SWEET AND SOUR. Almeisan. https://almeisan.fadiafaqir.com/2020/04/

Huggan, G. (2001). The Postcolonial Exotic: Marketing the Margins. Routledge.

Ismael, A. O. & Rasheed, L. A. (2023). Representation of Half-Arab Half -American: Homi K. Bhabha's Third Space in Laila Halaby's Once in a Promised Land. College of Education for Women Journal, 20(4), 183-214. https://www.iasj.net/iasj/download/4b8326dfd4845bc2

Lasri, W., & Mouro, W. (2019). Fadia Faqir's The Cry of the Dove: Identity Wandering between Tradition and Modernity. AWEJ for Translation & Literary Studies, 3(2), 113-122. https://www.researchgate.net/publication/335393597

Lau, L. (2009). Re-Orientalism: The Perpetration and Development of Orientalism by Orientals. Modern Asian Studies, 43(2), 571 – 590.

https://doi.org/ 10.1017/S0026749X07003058

Lau, L. (2014). Introducing Re-Orientalism Theory and Discourse in Indian Writing in English. In L. Lau & O. P. Dwivedi (Eds.), Re-Orientalism and Indian Writing in English (pp. 1-26). Palgrave Macmillan.

Lau, L., & Mendes, C. (2011). Introducing re-Orientalism: a new manifestation of Orientalism. In L. Lau & C. Mendes (Eds.), Re-Orientalism and South Asian Identity Politics: The oriental Other within (pp. 1-14). Routledge.

Liddle, J., & Raj, S. (1998). Feminism, Imperialism and Orientalism: The Challenge of the Indian Woman. Women’s History Review, 7(4), 495–520.

Lockman, Z. (2004). Contending Visions of the Middle East: The History and Politics of Orientalism. Cambridge University Press.

Moore, L. (2011). You Arrive at a Truth, Not the Truth: An Interview with Fadia Faqir [PDF]. Postcolonial Text, 6(2), 1-13. https://www.postcolonial.org/index.php/pct/article/view/1320/1157

Rasheed, L. A., & Hamad, R. A. (2021). The Representation of Refugees’ Crisis through the Lenses of Edward Said’s Orientalism: A Post-Colonial Study of Khaled Hosseini’s The Kite Runner. Journal of Language Studies, 5(1), 120–133. https://www.iasj.net/iasj/download/12ea73b909c3b817

Rasheed, L. A., & Saeed, A. H. (2024). Women at War: A Feminist Study of Militarism in Gayle Tzemach Lemmon’s Daughters of Kobani. Journal of Language Studies, 8(4), 111–123. https://doi.org/ 10.25130/Lang.8.4.6

Riaz, W., & Ahmad, N. (2020). A Subaltern Has Spoken: Self-(Re)Orientalism In Atiq Rahimi’s The Patience Stone. Pakistan Journal of Languages and Translation Studies, 1(2020), 137-168.

Said, E. (1978). Orientalism. Vintage books.

Yan, G., & Santos, C. A. (2009). ‘‘CHINA, FOREVER’’ Tourism Discourse and Self-Orientalism. Annals of Tourism Research, 36(2), 295–315. https://doi.org/10.1016/j.annals.2009.01.003