The structure of Tahmeed in the letters of Ibn Munjib al-Sayrafi , d. (542) an analytical study
Noor raad Abdulla
Directorate Salah Al-Din Education
DOI: https://doi.org/10.25130/jls.6.1.7
Keywords: Praise, Ibn al-Sirafi, Ministry, Messages
Abstract
during the time of the Fatimid state. Saying, the mention of praise will continue in sermons and messages until it reached the sixth century AH according to written customs, after which it is a basic prerequisite for the initiation and a complement to the structure of the message, both intellectually and formally, as the work varied according to the subject, especially in mentioning the blessings and virtues that are praised by God, and the use of praise in its nominal form is stronger in its nominal form. The style is from its Gaelic form because it carries stability and strength, as well as honoring the divine self. The praise is reinforced by the method of assonance, counterpoint, and the Qur’anic verses cited, especially when dealing with authority and the official position. Sometimes the praise is repeated in the same message on the subject of congratulations and condolences. It deserves it, with the repetition of the words (praise and praise) when sensing the obligations of God, and Ibn Al-Sayrafi presented the praise in a literary and stylistic form in order to serve the meaning of it. The message is according to the Sunnahs of praise in correspondences of all kinds, which he has mastered.
