Examining the Ecofeminist Concepts of Power and Resilience in Diane Wilson’s The Seed Keeper
Sahar Ali Hamdi
University of Tikrit\College of Education for Women
Ahmad Khalid Hassoon
University of Tikrit\College of Education for Women
DOI: https://doi.org/10.25130/Lang.8.12.2.19
Keywords: Ecofeminism, Diane Wilson, Dystopian fiction, Intersectionality, oppression, power, Resilience, The Seed Keeper
Abstract
This paper tries to examine the ecofeminism theory and the principles of dystopian fiction in Diane Wilson’s The Seed Keeper (2021). It goes to study the interconnection between the suppression of women and the environment, concentrating on the oppression of women and the exploitation of nature. It aims at discovering the ecofeminist concepts of power and resilience describing the dualistic hierarchies addressing for a social shift towards sympathetic values that respect both women and the environment. It attempts to explain how The Seed Keeper depicts the Dakota women and their profound connection to the land, emphasizing the traditional practices of seed-keeping and cultural resilience. It also describes the intersectionality by showing the compounded oppression confronted by Indigenous women. It portrays the resistance and empowering women throughout the protagonists’ journey of connecting with the land and reclaiming their heritage.
References
d’Eaubonne, F. (1974). Le féminisme ou la mort. Paris: P. Horay.
Gaard, G. (1998). Ecological politics. Temple University Press.
Hutner, Heidi. 2008. “Ecofeminism, Motherhood, and the Post-Apocalyptic Utopia in Parable of the Sower, Parable of the Talents, and Into the Forest.” Women Writing Nature: A Feminist View, Lexington Books, pp. 67–79.
Jenkins, M. (1995). View of the Piano and the tragedy of possession: an ecofeminist perspective. Retrieved on December 1 from https://trumpeter.athabascau.ca/index.php/trumpet/article/view/295/436
Johnson, O. (2022). A Woman’s Place is in the Resistance: An Ecofeminist Response to Climate Change.
Kings, A. E. (2017). Intersectionality and the changing face of ecofeminism. Ethics and the Environment, 22(1), 63-87.
Lahar, S. (1996). Ecofeminist theory and grassroots politics. na.
Linz, J. J. (2000). Totalitarian and authoritarian regimes. Lynne Rienner Publishers.
Lorentzen, L. A., & Eaton, H. (2002). Ecofeminism: an overview. In The Forum on Religion and Ecology at Yale (pp. 1-2).
Marx, K. (2012). Encyclopaedia Britannica Ultimate Reference Suite [M/CD]. Chicago
Mellor, M. (1994). Varieties of ecofeminism. Capitalism Nature Socialism, 5(4), 117-125.
Merchant, C. (1980). The death of nature: Women, ecology, and the scientific revolution.
Mezzadri, A. (2023). Maria Mies, 1931-2023-Fighting housewifisation and reclaiming our planet. Radical Philosophy, 2, 111-114.
Öztürk, Y. M. (2020). An Overview of Ecofeminism: Women, Nature and Hierarchies. Journal of Academic Social Science Studies, 13(81).
Puleo, A. H. (2017). What is ecofeminism. Quaderns de la Mediterrània, 25, 27-34.
Rasheed, L. A., & Abdullah, T. L. (2023). A Study of Amitav Ghosh’s The Calcutta Chromosome in the Scope of Eco-postcolonilaism.”.
Roach, C. M. (2003). Mother/Nature, Popular Culture and Environmental Ethics. USA: Indiana University Press. (1-215)
Sheth, M. J., & Salisbury, J. D. (2022). “School’s a Lie”: Toward Critical Race Intersectional Pedagogy for Youth Intellectual Activism in Policy Partnerships. Educational Policy, 36(1), 100-141. https://doi.org/10.1177/08959048211059478
Shiva, V. (2015). The Vandana Shiva Reader. University Press of Kentucky. University Press of Kentucky.
Solnit, R. (2020, February 29). Rebecca Solnit: 'Younger feminists have shifted my understanding'. The Guardian. https://www.theguardian.com/world/2020/feb/29/rebecca-solnit-younger-feminists-shift-understanding-give-new-tools
SuperSummary. (2021). The Seed Keeper summary. Retrieved June 2, 2024, from https://www.supersummary.com/the-seed-keeper/summary/
Thompson, J. (2017). Ecofeminism: the path towards healing the earth. Dialogue & Nexus, 4(1), 8.
Vijayaraj, B. (2017). A Comprehensive Study of Ecofeminism. The Anthropologist, 30(1), 68-75.
Virtanen, T. (2012). Individual and Societal Control in Lois Lowry's The Giver (Pro gradu theis). University of Tampre, Tampre, Finland.
Warren, K. J. (Ed.). (1997). Ecofeminism: Women, culture, nature. Indiana University Press.
Warren, P. M. (1991). The Minoan civilization of Crete and the volcano at Thera. Journal of the Ancient Chronology Forum, 4(1), 29-39.
Zhurkova, M. S., & Khomutnikova, E. A. (2019, July). The Genesis of Dystopian Meaning Structure and its Relation to Utopian Literary Tradition. In 2nd International Conference on Education Science and Social Development (ESSD 2019) (pp. 186-190). Atlantis Press.