JOURNAL OF LANGUAGE STUDIES

Anaalysis of the text of Sabris poem(Mercy that one breth), of Sabri according to the path of unity.

Avin Abdulqadir Khalifa

College of Education,University of Charmo,Chamchmal,KurdistanRegion,Iraq.

Diar Mardan Mhamad

College of Education,University of Charmo,Chamchmal,Kurdistan Region,Iraq.

DOI: https://doi.org/10.25130/lang.7.4.10

Keywords: analysis, patience, text, poetry,, mercy that one breath

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Abstract

This paper is an analysis of the text of the poem (Mercy which one breath) of (Sabri), which consists of  two parts in the first part we highlighted a brief about ( Sabri) and the political and social conditions of the poets time, especially in the late nineteenth and early twentieth centuries (Sabri) is as a sufi poet, he has always sought divine love, he is considered the classical poet of Kirkuk. he followed the path of  Nali and saleem for Kurdish,he chose the title (Sabri) in has poems, he was a poet who always tried to kill himself in order to attain divine love, in the second part, we will practice some of our analytical methods for the text of the poem of (Mercy that is one breath) of (Sabri) has presentend .

We have found that the poet in this poetic text he had a special mindset and a real experiment in addition, the poet used a mixture of  Kurdish, Arabic and Parian.

He wrote his poems in the Sorani dialect ,his poetic images have been duties creative, they have a special  rhythm and melody, in terms of weight and over head.he used more weights for adversity for example, a(15)point weight, we have tried to look at this poetic text critically the poet is at the end of his life in this poetic text he mixes the pain of Kurdistan’s situation at the hands of the in readers with a  love that is addicted to the in fidelity or betrayal of the in readers, then he returns to a divine love. Finally, we have  reached some conclusion of the study.

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References

له‌ئه‌نجامی ئه‌م توێژینه‌وه‌یه‌دا گه‌یشتینه‌ ئه‌م ئه‌نجامانه‌ی خواره‌وه‌:

_-(صابری ) خاوه‌ن ئه‌ندێشه‌یه‌كی فراوانه‌،داهێنانی كردووه‌ له‌ نوسینی شیعردا،به‌ تاقیكردنه‌وه‌یه‌كی ڕاسته‌قینه‌دا تێپه‌ڕبووه‌ كه‌ موعاناتی شاعیر خۆیه‌تی .

_- یه‌كێكه‌ له‌و شاعیرانه‌ی كه‌ بیركردنه‌وه‌یه‌كی سۆفیزمانه‌ی هه‌یه‌،له‌ زۆرێك له‌ شیعره‌كانیدا هه‌وڵی كوشتنی نه‌فسی خۆی داوه.‌

_-زمانی شاعیر زمانێكی تێكه‌ڵه‌ له‌ وشه‌ی بێگانه‌ی وه‌كو فارسی عه‌ره‌بی و كوردی.

_-له‌ زۆر جێگادا له‌ ڕووی كێش و سه‌رواوه‌ ئه‌و كێشانه‌ی به‌كارهێناوه‌ كه‌ بۆ حاڵه‌تی ناخۆشی و غه‌م به‌كاردێن بۆنموونه‌ كێشی(15)بڕگه‌یی.

_-شاعیرێك بووه‌ كه‌ هه‌میشه‌ خه‌مخۆر و دڵپڕئازاربووه‌ به‌رامبه‌ر سیاسه‌تی خراپی داگیركاران و دوژمنانی كورد.

_ هه‌میشه‌ به‌دوای عه‌شقی حه‌قیقی واتا عه‌شقی خوایدا وێڵبووه.

_-(صابری) هه‌مان ڕێچكه‌ی نالی و سالم وكوردی گرتۆته‌به‌ر و لاسای ئه‌وانی كردووه‌ته‌وه.

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